Friday, December 15, 2017

Museum of the Bible

Jasmin Gimenez, Daniel Smith, and I were privileged to spend Thursday, December 7, and Friday, December 8, 2017 in the breath-taking new Museum of the Bible (MOTB) just off the mall in Washington D.C. There are many great museums in the world (several in D.C.) and I have been to quite a number of them. I have experienced 7 of the top 10 most visited museums in the world (numbers are 2016 visits) including:
In addition, I have enjoyed visits to other notable institutions including:
I have spent rich, full days exploring the treasures showcased in these significant cultural repositories, and I have returned to some of them for subsequent visits in later years. Only once, though, have I spent two consecutive days in a single museum, and that was last week in the MOTB. I appreciated every minute and will return the next time I am in D.C. Our nation's capital, despite its seeming political dysfunction, is now a more attractive destination. I consider myself something of a museum aficionado, but I am currently a dues-paying member of only one museum on the planet - the MOTB three blocks from the U.S. Capitol. What is so special about the MOTB besides the delicious Near Eastern food served on the 6th floor Manna Restaurant? It is not the lavish architecture, although that is stunning. It is not the ubiquitous technology, although that is captivating. It is not the vast collection, although that is monumental. What I profoundly love at the MOTB is the spirit, the mission, the sheer joy of the place. These are people who read, live, and celebrate the Bible. This brand-new world-class facility is just the impressive infrastructure inviting visitors to engage the living Word John 1:1. This is more than a museum. I felt like I had come home.
Popular Souvenir
Our Book of Mormon Central delegation went to Washington D.C. to learn from experts so we can more effectively share the Book of Mormon with the world. The MOTB is not preachy or judgmental. It honors scholarship but communicates in the vernacular. It exudes quality but invites hands-on participation. It showcases the history, narrative, and impact of the Bible but eschews interpretation. That brilliant approach avoids divisiveness and simply lets the Book speak for itself.

Prominent MOTB partners include the Israel Antiquities Authority, the Vatican Library and Museums, and the Ets Haim Jewish Library in Amsterdam, all of which currently have traveling exhibits in the facility 2 blocks from the Smithsonian's popular National Museum of Air and Space.

The MOTB was originally planned for Dallas. Its headquarters are actually in Oklahoma City where founding family Steve and Jackie Green reside. Travelling exhibits of parts of the Green collection of Biblical artifacts began in 2011.

Saturday, December 2, 2017

Holocaust Survivors in the Book of Mormon

Upon entering the Holocaust Memorial Museum in Washington DC, visitors pass a stark black marble wall with the single engraved phrase "You Are My Witnesses" from Isaiah 43:10.
Entrance to US Holocaust Memorial Museum
It is a stunning architectural reminder of the holocaust mantra "Never Again."

Holocaust survivors lived in an evil parallel universe and they carry deep psychological wounds from the horrors they experienced. Psycho therapists group these terrible emotional scars under the classification "Holocaust Survivor Syndrome." Among the characteristics holocaust survivors exhibit are:
  • Death imprint. Extreme anxiety about death. Recurring mental images of violence and death.
  • Death guilt. Uncertainty. Aimlessness. Wondering why one survived when others did not.
  • Psychic numbing. Insensitivity or diminished ability to feel.
  • Suspicion and distrust. Foreboding sense that everything, even life itself, is an illusion.
  • Witness imperative. A sense of mission to bear witness to future generations.
The deep and abiding impulse to testify of one's experience helps a holocaust survivor create some personal sense of a moral and rational universe. See Dori Laub and Andreas Hamburger, editors, Psychoanalysis and Holocaust Testimony: Unwanted Memories of Social Trauma (London and New York: Routledge, 2017) and Sandra Williams, "The Impact of the Holocaust on Survivors and Their Children," written while she was a student of Judaic Studies at the University of Central Florida.

The Nephites experienced a holocaust and many evidences of "Holocaust Survivor Syndrome" show through in Mormon's and Moroni's words.
  • Death imprint. Mormon 4:11 "... the horrible scene of the blood and carnage which was among the people ..." Mormon 5:8 "... such an awful scene of blood and carnage as was laid before mine eyes ..." and Mormon 6:7 "... that awful fear of death ..." 
  • Death guilt. Mormon 8:3-5 "... whether they will slay me I know not." "... whither I go it mattereth not." "... I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not."
  • Psychic numbing. Mormon 3:12 "... the hardness of their hearts" Moroni 9:5 "they have lost their love, one towards another ..." and Moroni 9:20 "... they are without principle, and past feeling ..."
  • Suspicion and distrust. Mormon 1:18,19 "the inhabitants thereof began to hide up their treasures in the earth; and they became slippery... " "... sorceries, and witchcrafts, and magics ..." and Mormon 2:10 "... no man could keep that which was his own ..."
  • Witness imperative. Mormon 3:16 "... I did stand as an idle witness to manifest unto the world the things which I saw and heard ..." and Moroni 9:22 "... to witness the return of his people unto him, or their utter destruction ..."
The Book of Mormon can be profitably read from dozens of perspectives. In this case, trauma psychology helps us better understand its authors and their powerful messages.